This video summarizes the primary arkaan and tenets of Hajj. It presents several unique photos of the Hajj of Syedna Mohammed Burhanuddin RA in 1969 and Syedna Khuzaima Qutbuddin RA in 1968.
A thousand years ago, every Thursday, Syedna al-Mu’ayyad al-Shirazi RA answered the questions of his time in the Majalis al Hikma (Wisdom Seminars). Syedna Taher Fakhruddin TUS will answer the questions of today, in today’s language in a weekly video series entitled 'Majalis al-Hikma', to be published English, Dawat ni Zaban, and Arabic, and will be available as an audio podcast.
Syedi Mazoon Saheb AAB does a short Daily Zikr each day in Shehrullah-il-Mu'azzam explaining the philosophy of this life and the next, a mumin's outlook on life, anecdotes from the history of our Mawali Kiraam, and gives practical advice from the teachings of our Mawali Kiraam to benefit our souls & bodies, our lives & our Hereafter.
Syedna al-Mu’ayyad also explains in one of his Majalis, that just as Allah Ta’ala appointed the Ka‘ba, a physical House made of stone, as the qibla of our physical bodies, Allah Ta’ala appointed an Imam, who the Ka‘ba symbolizes, as the qibla of our souls...click here to read further.
We are blessed and fortunate that over 1400 years later we are among those who have fulfilled the oath of Ghadeer. The Nass that was proclaimed by Rasulullah on Amirul Mumineen continued in the line of Imams in the progeny of Muhammad and Ali. And during Imam’s satar, that same Nass continues in the Du’aat...click here to read further.
This is an excerpt from a captivating historical account of Fatimid celebrations and customs written by Shehzadi Dr Bazat Saifiyah Baisaheba. The article offers a brief historical setting of Fatimid Cairo and then continues to describe in great detail the nature and significance of processions and banquets...click here to read further.
Syedna Khuzaima Qutbuddin RA was a beacon of light. It is befitting that Syedna Qutbuddin’s roza, as Syedna Fakhruddin TUS said, “shines for the people of the sky as the stars shine for those on earth.” To contribute, please click here. Mumineen participate in the khidmat of niyaaz and also contribute regularly to join in the sawaab of Mazaar-e-Qutbi Niyaaz. If you would like to participate, click here.
Bihamdillah Imamat namaz and majalis are conducted all over the world by the raza mubarak of Syedna Taher Fakhruddin TUS. To find out more about majalis and events near you, and to connect with your local mas'ul and other mumineen click here.
Recognising the unique challenges of the time where Mumineen cannot always travel to be with Syedna Fakhruddin TUS personally, bethak via videoconferencing will be arranged on a weekly basis for Mumineen who wish to have an audience with Syedna TUS. For further details, click here.
Mumineen will have the opportunity for wajebaat bethak audience with Syedna TUS. Bethaks will be on Saturdays at 9:30pm India time. Recognising the unique challenges of the time where Mumineen cannot always travel to be with Syedna TUS personally, bethak will be arranged on Zoom. Pre-registration for bethak programme is required, and to register please 1) WhatsApp the word: araz to +917867865354, 2) email [email protected] or 3) click here
Like prayer, fasting, and hajj, zakaat is one of the seven da’a’im, or foundational pillars, of the Shari’at of Islam. Click here to view the Dawat ni Zabaan PDF, click here to view the Gujarati PDF, click here to view the Hindi PDF, and click here to view the English PDF.
Upon receiving your 1442H Zakaat form, it will be arazed in Hazrat of Syedna Taher Fakhruddin TUS and you will receive a receipt by email or mail.
*Zahara Hasnat is a Charitable Trust in Mumbai, India
**Ansaar-E-Fatemi Dawat Inc NFP is recognized as a USA based nonprofit corporation that is tax exempt under IRC Sec. 501(c)(3).
May Allah Ta’ala grant us tawfeeq and yaari to undertake the farizat of zakaat to araz to our Dai-z-zamaan Syedna Taher Fakhruddin TUS abundant khumus and vajebaat with open and pure hearts thereby earning azeem sawaab and barakaat
May Allah Ta’ala keep Aqamola TUS in sehhat and aafiyat until the Day of Qiyamat. And May Allah Ta’ala keep us in Mola’s saya-e-aatifat benefitting always from Mola’s imami hidayat.
Like prayer, fasting, and hajj, zakaat is one of the seven da’aim, or foundational pillars, of the Shari’at of Islam. Zakaat khuda no haqq chhe. Allah Ta’ala commands Mumineen in 13 places in the Qur’an to do so with the (exact or similar) words:
“Pray namaaz and give zakaat”
(Surat al-Baqara 43)
For every Mumin, it is compulsory to offer zakaat once every year. Du’aat Kiraam have encouraged Mumineen to araz zakaat during the holy month of Ramadan, in order to gain abundant sawaab.
In numerous verses in the Qur’an, Allah Ta’ala has promised the ultimate victory—Jannat—to those who give zakaat:
“Victorious is the person who gives zakaat, who remembers the name of his Lord and prays.”
(Surat al-A’la 14-15)
“Victorious are Mumineen, who humble themselves in prayer, who turn away from all that is frivolous, who give zakaat, … they are the ones who will inherit, they will inherit Jannat al-Firdaws, living there forever.”
(Surat al Mu’minun 1-11)
Rasulullah SA, Maulana Ali SA, and our Imams SA, have also emphasized the sawaab and barakat of zakaat. Here are some of their kalaam about zakaat from Syedna Qadi al-Nu’man’s Da’a’im al-Islam (vol. 1, pp. 240-267):
Rasulullah SA has said:
“When God wishes to give his servant something good, he sends an angel to him from among the treasury-keepers of Jannat to gently massage his heart. Only then does he gain the courage to offer zakaat.”
“Each one of you should wholeheartedly offer part of what God has given you. Whosoever offers zakaat from his wealth (zakaat al-maal) will cleanse it of its evil. … No wealth is lost on land or in the sea except by withholding zakaat. Protect your wealth by offering zakaat, heal the sick among you through almsgiving, and fight calamities with prayer.”
“Zakaat offered by a man never depletes his wealth, and that withheld by him never increases it.”
Maulana Ali SA has said:
“A worshipper has three identifying signs: prayer, fasting and zakaat.”
“I counsel my children, my family and all mumineen to be pious and have taqwa. Fear God, yes, fear God, making sure you offer zakaat—for zakaat extinguishes God’s wrath.”
In addition to generating azeem sawaab, zakaat cleanses one’s wealth of impurities and gives it protection from the ups and downs of this world.
Just as offering zakaat garners everlasting reward, withholding it reaps God’s displeasure. Maulana Ali SA has also warned about the grievous effects of withholding zakaat in the following kalaam:
“God does not accept namaaz from one who does not also araz zakaat.”
Zakaat is valid only when given in the hands of the Haqq na Saheb of each age, namely, Imam-uz-zamaan, and in his satar, Dai-z-zamaan. As Syedna Qadi al-Nu’man explains at length, Allah Ta'ala does not accept the zakaat of a person who offers it to someone other than Haqq na Saheb. Unlike voluntary alms or sadaqa which one can give at will, zakaat must be offered in the Imam’s satr to the Dai-z-zamaan, or one who is designated by him, in order to be valid.
It is the duty of the Dai—as the na’ib of Rasulullah’s shehzada Imam-uz-zamaan—to collect and distribute zakaat. Allah Ta’ala commanded Rasulullah to collect zakaat in this verse:
“Take part of their wealth as zakaat, cleansing them thereby and causing them to grow in purity, and pray for them. Your prayer gives them comfort. God is all-hearing, all-knowing.”
(Surat al-Tawba 103)
Rasulullah used to personally accept zakaat from those who came to his hazrat, and he used to send zakaat collectors to different towns to collect zakaat annually on his behalf.
Zakaat has deep significance. One of its important functions is sustaining the community. Islam emphasizes social awareness and charity. Through the institution of compulsory zakaat, Islam makes the wealthy in the community responsible for assisting the needy.
In one important verse, the Qur’an names eight recipients of zakaat:
“Zakaat is for the poor, the destitute, its administrators, those whose hearts are to be won over, freeing from bondage, helping those overburdened with debts, in Allah’s cause, and the wayfarer. This is Allah’s mandate. Allah is all-knowing, wise.”
(Sura al Tawba 60)
Moreover, zakaat, along with other vaajebaat, is important for supporting Dawat activities, including masjids and majlises, sabaq, wa’az and dissemination of knowledge, administrative costs, defense of Dawat, mazaars and qabrastans, and jamans where Mumineen engage with each other.
Rules for calculating zakaat are derived from the Qur’an Majeed, Rasulullah’s sunnat and hadith, pronouncements and practice of Maulana Ali and the Fatemi Imams, and in their satar, their Dais.
Just as the Qur'an commanded Mumineen to pray namaaz and Rasulullah showed them which namaaz to pray, when to pray, and how to pray (thus 5 faraz per day, not arbitrarily 2, 6 or 20)—similarily in zakaat, Rasulullah showed Mumineen how much is waajib, it is not a figure randomly assigned. Only if zakaat (like namaaz) is done the way Rasulullah showed us, does it count.
These rules are presented in detail by Moiz Imam’s Chief Qadi, Syedna Qadi al-Numan, in his various kitaabs, including Da’a’im al-Islam دعائم الإسلام (vol. 1, pp. 297-326), Mukhtasar al-Aasaar مختصر الآثار , and Kitab al-Himmah كتاب الهمة (pp. 61-76). They are further explained by the Satr Dais through the ages, as new modes of income and finances evolve, in various kitaabs, including al-Hawaashi الحواشي , Masa’il Syedi Aminji bin Jalal مسائل سيدي امينجي بن جلال , and Majmu’ Masa’il al-Fiqh مجموع مسائل الفقه . Syedna Taher Saifuddin further presented several fiqh mas’alat-s in Risalats رسالة and recorded verbal answers.
These zakaat and wajebaat calculation rules as they apply to our zamaan were presented here three years ago with the raza of the 53rd Dai-l-Mutlaq Syedna Khuzaima Qutbuddin RA. Today his successor, the 54th Dai-l-Mutlaq, Syedna Taher Fakhruddin—our Dai-z-zamaan, our Haadi and Rehbar, guides us to Rasulullah’s Shariat and the Straight Path.
Zakaat is compulsory every year @ 2.5% (1/40th) of your income and certain liquid assets (plus a one time zakaat on fixed assets), minus basic living expenses: this is your “zakaat-wajib” – zakaatable amount.
Zakatable amount includes:
If your income and liquid assets are at or below “nisaab” or subsistence level (i.e. they do not, or just, cover basic food, shelter and clothing), you do not owe any zakaat. But you should still araz a nominal amount for barakat. Rasulullah SA said: “If you are hit by poverty, transact [for your rizq] with Allah by giving Him zakaat.”
Mumineen cannot be denied the right to araz zakaat, citing other wrongdoings.
In addition to zakaat, there are a number of additional wajebaat that are also mandated by Allah Ta’ala in the Qur’an, and by Rasulullah SA, Maulana Ali SA, our Imams and our Du’aat, and which garner azeem sawaab for those who offer them abundantly and wholeheartedly as per their capacity. These are:
1) Khumus, literally the “fifth” share of your income (thus @ 20%), is to be offered annually to Haqq na saheb with zakaat. Allah Ta’ala mandates khumus in the Qur’an:
"Know that whatever you take as spoils of war (ghaneemat), lo! a fifth (khumus) thereof is for Allah, and for the Messenger and for the kinsman and orphans and the needy and the wayfarer…"
(Surat al-Anfal 41)
Syedna Qadi al-Numan explains that “the Imams [and Dais] strictly enforce the payment of zakaat … because it is Allah’s right, Khuda no haqq … but they do not compel people to pay [full] khumus because it is their own right, and therefore they can choose to enforce it strictly or be flexible …” (Kitab al-Himmah, p. 67)
Waajib toh ghanu chhe; jitnu bani sakey itnu zyadah si zyadah adaa karo, toh sawaab itnu zyadah milsey
Syedna Qadi al-Numan explains the purpose and significance of khumus in his Kitab al-Himmah (pp. 65-67) as follows:
“Allah Ta’ala made His Messenger and the Imams from his Ahle Bayt His trustees who are charged with collecting and distributing zakaat, and Allah forbade them to use any of it for their personal needs and the needs of their family members …Instead, Allah Ta’ala mandated for Ahle Bayt the right to receive khumus. He mandated it for them from the wealth (maal) of His servants once, not like zakaat which is payable recurrently on it every year …
It is waajib on all Mumineen to araz, along with their zakaat, the khumus of their ghaneemat wealth in every era to the Imam of that Age … [and in the Imam’s satr, to his Dai]. ‘Ghaneemat’ is not just spoils of war; rather, everything that a person earns is ‘ghaneemat’."
Ja’far us Sadiq Imam said:
"Allah Ta’ala has mandated for us khumus from the wealth of His servants, the mumineen, and He has made it our right and due. Whosoever withholds our right from us, whosoever holds back our share of his wealth, will have no share or right from Allah."
Fitra (zakaat-l-fitr) is compulsory on every individual person in the family, and must be araz-ed before Eid-l-Fitr in order for your rozas to count. It is the only form of wajebaat which is mandated even upon the poor. The head of each household should pay Fitra on behalf of all his family members and servants.
During Rasullah’s time, zakaat-l-fitr was calculated each year at the equivalent value of one kilogram (“ṣāʿ”) of wheat or barley or dates or raisins. Then the Fatemi Imams fixed the rate of the Fitra to the price of silver @ 1 and 1/6th dirhams (3.471 grams) of pure silver per individual. According to price of silver today (Ramadan 1442H) in India, Zakaat ul Fitr calculation per person (3.471 grams) is: 233 INR (3.2USD/ 2.3GBP).
Najwa: salaam for Dai and maratib offered annually with zakaat and at individual occasions of your choice. Allah Ta’ala says in the Quran:
“O you who believe! When you come to Rasulullah, offer him Najwa. That is better and purer for you. But if you cannot find the wherewithal then lo! Allah is forgiving, merciful.”
(Surat al Mujadala 12)
It is narrated that when this verse was revealed, Maulana Ali was the first to offer Najwa; he went forthwith to Rasulullah and did salaam of one dirham, and he continued to do so thenceforth (This incident is narrated even in Sunni texts, such as Wahidi’s Asbab un Nuzool and Askari’s Kitaab al Awa’il).
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