Syedna Taher Fakhruddin TUS delivered bayaan mubarak on pehli raat of Shehrullah al Mu'azzam 1440H, in which he did zikr of Rasullulah's SA khutba about the significance of Shehrullah and encouraged Mumineen to observe this holy month in the remembrance of Allah Ta'ala in bandagi and ibadat. To watch the video please click here.
During the mubarak ayyam of Sherullah 1439H, Syedna Taher Fakhruddin TUS graciously granted raza for mumineen to attend sabaq from the source of the ilm of Aal-e-Mohammed, the Dai al-Mutlaq himself. Syedna TUS explained in great detail passages from the fajr dua of Maulana Ali Zainul Aabedin AS and elucidated its esoteric meanings. To watch the video please click here.
During the mubarak ayyam of Sherullah 1439H, Syedna Taher Fakhruddin TUS graciously granted raza for mumineen to attend sabaq from the source of the ilm of Aal-e-Mohammed, the Dai al-Mutlaq himself. In the second sabaq, Syedna TUS continued to explain the fajr dua of Imam Ali Zainul Aabedin AS. To view the sabaq click here.
The collection of Imam Ali Zainul Abedeen’s SA doas, known as the Saheefa Sajjadiyya, is an unmatched resource Mumineen. Here we present a video of Syedna Taher Fakhruddin's TUS recitation of the dua Imam AS wrote to be prayed every morning during Sherullah. It is presented here with English and Dawat ni Zaban translations.
In this Sijill article, Shehzada Dr Aziz Bhaisaheb Qutbuddin outlines the structure one should aim for during the holy month of Sherullah, taking inspiration from the priorities outlined by Imam Zainul Aabedin AS in his fajr dua. To read more click here.
In his waaz on the eve of 19thRamadan, the night of Amirul Mumineen SA shahaadat, Syedna Taher Fakhruddin TUS prescribed three sets of deeds, each set with three actions. Syedna introduced the three sets by stating that the 19mi of Ramadaan is the night of Amirul Mumineen, and the name “Ali” has three letters - hence three sets of deeds. To read further click here.
Like prayer, fasting, and hajj, zakaat is one of the seven da’aim, or foundational pillars, of the Shari’at of Islam. Zakaat khuda no haqq chhe. For every Mumin, it is compulsory to offer zakaat once every year. Du’aat Kiraam have encouraged Mumineen to araz zakaat during the holy month of Ramadan, in order to gain abundant sawaab. For details on how to araz zakat, please click here.
Recognising the unique challenges of the time where Mumineen cannot always travel to be with Syedna Fakhruddin TUS personally, bethak via videoconferencing will be arranged on a weekly basis for Mumineen who wish to have an audience with Syedna TUS. For further details, click here.
Syedna Khuzaima Qutbuddin RA was a beacon of light. It is befitting that Syedna Qutbuddin’s roza, as Syedna Fakhruddin TUS said, “shines for the people of the sky as the stars shine for those on earth.” To contribute, please click here. Mumineen participate in the khidmat of niyaaz and also contribute regularly to join in the sawaab of Mazaar-e-Qutbi Niyaaz. If you would like to participate, click here.
The Sijill article in the 61st issue refers to the belief of Ikhwanus Safa that the soul (nafs) survives after it leaves the body (jism). The body is a vessel through which the soul prepares for its salvation. In demonstrating that this belief is held by many noble people, and that this belief is the source of selfless kindness and sincere friendship, the Rasail of Ikhwanus Safa present the story of the vizier of King Khaishuwan. The vizier sacrifices himself to save the king and the people of the kingdom because of his belief that his body is a transient vessel, and because of his willingness to sacrifice himself for others.
Introducing this Hikaayat, the Ikhwan start by stating:
“Know my brother, that he who does not believe that he will be rewarded for his friendship and kindness to you after he leaves his body, he is surely not a true friend and not a sincere advisor. Do not be lured by one who helps you only for material gain – to protect his body or to provide benefit for it; those who seek an advantage in which there is a fear of one suffering and the other being saved, each one hopes that he will gain that advantage, so that he is the fortunate one and the other is aggrieved. That is certainly not the belief of the Brethren in helping one another; quite the contrary. The Brethren’s goodness and nobility of character is manifest in what is narrated about the vizier of king Khaishuwan.”