Allah Ta'ala says in the Qur'an Majeed, "and to glorify Allah for that [to] which He has guided you..." On the mubarak occassion of Eid-ul-Fitr we are pleased to present and audio recording Syedna Taher Fakhruddin TUS doing takbeera in the morning of Eid.
Syedna Taher Fakhruddin TUS delivered bayaan mubarak on pehli raat of Shehrullah al Mu'azzam 1440H, in which he did zikr of Rasullulah's SA khutba about the significance of Shehrullah and encouraged Mumineen to observe this holy month in the remembrance of Allah Ta'ala in bandagi and ibadat.
Upon request of Mumineen, Syedna Taher Fakhruddin TUS graciously delivered the second general sabaq on the 15th of Shehrullah. In this sabaq, Syedna TUS continued the explanation of Imam Zainul Abideen's SA Fajr Doa. In this sabaq, Syedna also did zikr about preparing for Lailatul Qadr and taking barakaat in the most auspicious night in the year.
This is an excerpt from a captivating historical account of Fatimid celebrations and customs. The article first offers a brief historical setting of Fatimid Cairo and then continues to describe in great detail the nature and significance of processions and banquets. To read further click here.
In this Sijill article, Shehzada Dr Aziz Bhaisaheb Qutbuddin explains how Ramadaan al-Mo'azzam ends with the Day of Eid-ul-Fitar, a day in which we celebrate the conclusion of the thirty days of fasting. He quotes the doa of Imam Ali Zainul Aabedin, and Syedna Qutbuddin's RA wasila on this mubarak day. To read more click here.
It seems like just yesterday that we looked upon the month of Shehrullah like a small child looks up on a tall, steep, mountain to climb. It was a month in which we were reminded of our fundamentals beliefs and values. We, mumineen, are fortunate that we have someone to help us and guide us, someone who shows us the path to reach the top of the mountain. To read more click here.
Like prayer, fasting, and hajj, zakaat is one of the seven da’aim, or foundational pillars, of the Shari’at of Islam. Zakaat khuda no haqq chhe. For every Mumin, it is compulsory to offer zakaat once every year. Du’aat Kiraam have encouraged Mumineen to araz zakaat during the holy month of Ramadan, in order to gain abundant sawaab. For details on how to araz zakat, please click here.
Recognising the unique challenges of the time where Mumineen cannot always travel to be with Syedna Fakhruddin TUS personally, bethak via videoconferencing will be arranged on a weekly basis for Mumineen who wish to have an audience with Syedna TUS. For further details, click here.
Syedna Khuzaima Qutbuddin RA was a beacon of light. It is befitting that Syedna Qutbuddin’s roza, as Syedna Fakhruddin TUS said, “shines for the people of the sky as the stars shine for those on earth.” To contribute, please click here. Mumineen participate in the khidmat of niyaaz and also contribute regularly to join in the sawaab of Mazaar-e-Qutbi Niyaaz. If you would like to participate, click here.
The Sijill article in the 61st issue refers to the belief of Ikhwanus Safa that the soul (nafs) survives after it leaves the body (jism). The body is a vessel through which the soul prepares for its salvation. In demonstrating that this belief is held by many noble people, and that this belief is the source of selfless kindness and sincere friendship, the Rasail of Ikhwanus Safa present the story of the vizier of King Khaishuwan. The vizier sacrifices himself to save the king and the people of the kingdom because of his belief that his body is a transient vessel, and because of his willingness to sacrifice himself for others.
Introducing this Hikaayat, the Ikhwan start by stating:
“Know my brother, that he who does not believe that he will be rewarded for his friendship and kindness to you after he leaves his body, he is surely not a true friend and not a sincere advisor. Do not be lured by one who helps you only for material gain – to protect his body or to provide benefit for it; those who seek an advantage in which there is a fear of one suffering and the other being saved, each one hopes that he will gain that advantage, so that he is the fortunate one and the other is aggrieved. That is certainly not the belief of the Brethren in helping one another; quite the contrary. The Brethren’s goodness and nobility of character is manifest in what is narrated about the vizier of king Khaishuwan.”