- Majalis al Hikma
A thousand years ago, every Thursday, Syedna al-Mu’ayyad al-Shirazi RA answered the questions of his time in the Majalis al Hikma (Wisdom Seminars). Syedna Taher Fakhruddin TUS will answer the questions of today, in today’s language in a weekly video series entitled 'Majalis al-Hikma', to be published on the Fatemi Dawat YouTube channel in English, Dawat ni Zaban, and Arabic, and will be available as an audio podcast.
Syedna RA declared: The successor of the 51st Dai and 52nd Dai is amongst you, and on this day of Aashura, keeping Allah Ta’ala as my witness, keeping Imam Husain AS as my witness, and keeping Imam-uz-zaman AS as my witness, with the Qur’an Majeed in my hand – the Qur’an from which my bawajisaheb has prayed, that is with me, keeping that Qur’an in hand I declare to you that the 53rd Dai – the servant of Imam-uz-zaman – is Khuzaima Qutbuddin. Click here to watch the excerpt.
The Truth is expounded upon in Syedna’s Qutbuddin's RA Qasida in two parts: the knowledge of Divine Truths (Haqiqat nu ‘ilm) and Syedna’s assertion of his position, the Dai of Imam-uz-Zaman. Click here to read further.
In the midst of the hurricane of events that we are going through, Syedna Qutbuddin TUS began composing his first Risalah Ramadaniyyah. The Risalah is titled ‘Barakaatu ‘irthi-du’aat’, (بركاتُ إرثِ الدُّعاة)– the Barakaat of the Heritage of the Du’aat. The numerical value of the title is 1435H (just as Bismillah is 786 and Ali is 110). Syedna explained that the word irth means wiraasat or heritage. In the Arabic lexicon, irth is defined more particularly as the inheritance of knowledge, while wiraasat is defined as physical inheritance. Click here to read further.
Syedna Khuzaima Qutbuddin RA was a beacon of light. It is befitting that Syedna Qutbuddin’s roza, as Syedna Fakhruddin TUS said, “shines for the people of the sky as the stars shine for those on earth.” To contribute, please click here. Mumineen participate in the khidmat of niyaaz and also contribute regularly to join in the sawaab of Mazaar-e-Qutbi Niyaaz. If you would like to participate, click here.
Bihamdillah Imamat namaz and majalis are conducted all over the world by the raza mubarak of Syedna Taher Fakhruddin TUS. To find out more about majalis and events near you, and to connect with your local mas'ul and other mumineen click here.
Recognising the unique challenges of the time where Mumineen cannot always travel to be with Syedna Fakhruddin TUS personally, bethak via videoconferencing will be arranged on a weekly basis for Mumineen who wish to have an audience with Syedna TUS. For further details, click here.
The Sijill article in the 61st issue refers to the belief of Ikhwanus Safa that the soul (nafs) survives after it leaves the body (jism). The body is a vessel through which the soul prepares for its salvation. In demonstrating that this belief is held by many noble people, and that this belief is the source of selfless kindness and sincere friendship, the Rasail of Ikhwanus Safa present the story of the vizier of King Khaishuwan. The vizier sacrifices himself to save the king and the people of the kingdom because of his belief that his body is a transient vessel, and because of his willingness to sacrifice himself for others.
Introducing this Hikaayat, the Ikhwan start by stating:
“Know my brother, that he who does not believe that he will be rewarded for his friendship and kindness to you after he leaves his body, he is surely not a true friend and not a sincere advisor. Do not be lured by one who helps you only for material gain – to protect his body or to provide benefit for it; those who seek an advantage in which there is a fear of one suffering and the other being saved, each one hopes that he will gain that advantage, so that he is the fortunate one and the other is aggrieved. That is certainly not the belief of the Brethren in helping one another; quite the contrary. The Brethren’s goodness and nobility of character is manifest in what is narrated about the vizier of king Khaishuwan.”
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