Syedna Taher Fakhruddin TUS presides over Khatmul Quran majlis after wafat of Syedna Qutbduddin RA on 4th Rajab al Asab 1437H and prays Sadaqallah Doa. Presented with English Translation.
On the solemn occasion of Syedna Khuzaima Qutbuddin RA Urus Mubarak, we present this a selection of memorable photos of Syedna Qutbuddin RA. These photos offer a fleeting glimpse of Syedna Qutbuddin, the audio features selected abyaat from the salaam composed by Shehzadi Dr. Tahera Baisaheba.
On the solemn occasion of Syedna Khuzaima Qutbuddin RA Urus Mubarak, we present this video of Marsiya narrating the events after wafaat along with selection of photos from that time. These photos offer a recollective window into the inexpressible loss and grief that overwhelmed Mumineen when the calamitous news of Syedna Qutbuddin’s wafaat shook us to our core.
"...It is because of the sacrifice and shahaadat of Syedna Qutbuddin Shaheed that during this time of the Imam’s seclusion, the kalimat-ush-shahaadat endures and the Da’wat of the Imam continues to exist. And indeed, it will continue to exist either until the Imam’s zuhoor or till Qiyamat." Read "The Two Portions of Rehmat – Imam Husain & Syedna Qutbuddin Shaheed" by Shehzada Dr Aziz Bhaisaheb Qutbuddin.
"In the bayaan Syedna Qutbuddin RA highlighted the parallel between the shahaadat of Imam Husain in Karbala and the shahaadat of his Dai Syedna Qutbuddin Shaheed RA in Ahmedabad. Just as we remember Imam Husain SA in Aashura, so we remember Syedna Qutbuddin Shaheed RA and pray his shahaadat on his Urus."
This is a brief biographical article of the 34th Dai al-Mutlaq Syedna Ismail Badruddin bin Mulla Raj RA highlighting his lineage, and his early life and tarbiyat. It also touches briefly upon just one of the many glorious aspects of his 20-year Dai-ship: his shaan in ilm of Aale Mohammad, his priceless contribution to Dawat learning, and his shafaqat upon talabat ul ilm.
Syedna Khuzaima Qutbuddin RA was a beacon of light. It is befitting that Syedna Qutbuddin’s roza, as Syedna Fakhruddin TUS said, “shines for the people of the sky as the stars shine for those on earth.” To contribute, please click here. Mumineen participate in the khidmat of niyaaz and also contribute regularly to join in the sawaab of Mazaar-e-Qutbi Niyaaz. If you would like to participate, click here.
Bihamdillah Imamat namaz and majalis are conducted all over the world by the raza mubarak of Syedna Taher Fakhruddin TUS. To find out more about majalis and events near you, and to connect with your local mas'ul and other mumineen click here.
Recognising the unique challenges of the time where Mumineen cannot always travel to be with Syedna Fakhruddin TUS personally, bethak via videoconferencing will be arranged on a weekly basis for Mumineen who wish to have an audience with Syedna TUS. For further details, click here.
The Hikaayat The Marvelous City from the Epistle on Geography, vol. 1, p. 167 translated by Professor Shatha Almutawa is presented in English on Fatemidawat.com.
A group of people entered the city of a great, wise, just, and merciful king, who built it with his wisdom, and he prepared in it unique crafts that should be seen because they cannot be described. He placed in it a dining table with food for those who visit it, and food for those leaving it. He invited some of his slaves to his presence in order to bestow on them of his magnanimity. He told them to descend into that city on their way, to take a look at it and to see what’s in it, and to contemplate his marvelous creations and to learn from his strange formations, in order to tame their souls, so they become by seeing it wise, good, and noble. They would then arrive at this presence, and they would deserve his generosity.
The group of people visited the city. They spent their entire night busy eating, drinking, playing, and having a good time. Then they left it at the break of dawn without knowing which gate they had entered through, or which gate they left from, and they did not see the signs of his wisdom or the strange creations, and they did not benefit from anything in it more than their pleasure that night while eating and drinking only.
Such is the case of the sons of the dunya who come to it ignorant. They remain in it confused and forced, denying the matter of the last abode. They leave it as God says, glorified is His praise: “He who is blind in it will be blind in the afterlife and even more lost.”