Our new year’s resolution, Syedna said, should be to redouble our efforts in amal saaleh (good deeds) – specifically remembrance and worship of Allah Ta’ala (bandagi), love his Awliya’ andremembrance of Aqa Husain SA....the video has been published with Arabic, English, Lisan ud-Dawat, Hindi, and Gujarati Subtitles.
Rasulullah SA said, “Whoever weeps, or causes someone to weep, or simulates weeping for my son Husain, Paradise is mandated for him.”Why do we mourn Imam Husain SA? Why has Allah Ta’ala promised Paradise if we weep for his martyrdom in Karbala? What is the philosophy behind it? Watch the majlis here.
On the day of Urus Mubarak, Syedna Qutbuddin TUS presided over Khatmul Qur’an Majlis in the afternoon at Darus Sakina and prayed Sadaqalla Doa. Following this Syedna presided on the Takht-i-Imami and delivered Waaz Mubarak. Watch the excerpt here.
We remember Syedna Burhanuddin’s RA profound words of doa “Husain na gham siwa koi gham na dikhawe.” While there is no solace for the grief of Karbala, in and of itself is solace for all grief...click here to read further.
Our Dai is showing us the way, all that we need to do, as we remember the sacrifice of our Aqa Husain in these days of Ashara and especially Ashura, is to live by the example set for us, by our Imam, and by his Dai today; and stand up for the defense of Dai and Dawat, and the future of our children and our community...click here to read further.
Remembering Imam Husain SA and his unequalled suffering and ultimate sacrifice, causes us to pause and reflect. It forces us to reflect on the reasons for which Imam Husain SA chose to sacrifice his companions, his family and his life. Imam Husain did so to for the sake of Truth and as a result of his unwavering belief in Allah Ta’ala’s promise...read further here.
Syedna Khuzaima Qutbuddin RA was a beacon of light. It is befitting that Syedna Qutbuddin’s roza, as Syedna Fakhruddin TUS said, “shines for the people of the sky as the stars shine for those on earth.” To contribute, please click here. Mumineen participate in the khidmat of niyaaz and also contribute regularly to join in the sawaab of Mazaar-e-Qutbi Niyaaz. If you would like to participate, click here.
Bihamdillah Imamat namaz and majalis are conducted all over the world by the raza mubarak of Syedna Taher Fakhruddin TUS. To find out more about majalis and events near you, and to connect with your local mas'ul and other mumineen click here.
Recognising the unique challenges of the time where Mumineen cannot always travel to be with Syedna Fakhruddin TUS personally, bethak via videoconferencing will be arranged on a weekly basis for Mumineen who wish to have an audience with Syedna TUS. For further details, click here.
This has been taken from Shz Dr. Abdeali bhaisaheb’s biographical encyclopedia article
We are pleased to present a short biography of Syedi Khawj bin Malak written by Shehzada Dr. Abdeali bhiasaheb. This is an excerpt from the article
“Khawj bin Malak – a historian, scholar and senior dignitary in late 16th-century Mughal Gujarat, author of the well-known Sett Rasa’il.
One of Khawj b. Malak’s most notable achievements is that of chronicling a perceptive, eyewitness account of his time centering around the 26th and 27th Tayyibi Dais, Syedna Da’ud bin Ajabshah (d.997/1589) and Syedna Daud bin Qutub Shah (d.1021/1612). He was a trusted and close confidant of both Dais, who often summoned him to Ahmadabad from his hometown Kapadwanj, where he and his brothers were prosperous traders. He received extensive tutelage from both Dais. His learning, loyalty, and forceful personality stood him in good stead when he was called upon to debate with dissenters from the community.
In his writing he shows a deep understanding of the politics, personalities, and social dynamics of his time. He throws new light on the relations and tensions between the 16th-century rulers of Gujarat and their subjects on a micro-level, highlighting the chaos of the early years of Mughal rule there. He views the liberal religious policies of the Mughal emperor Akbar (d.1014/1605) as having brought to the Tayyibi community much-needed respite from years of persecution, allowing it finally to practice its faith openly.”
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