Syedna Taher Fakhruddin TUS delivered bayaan mubarak on pehli raat of Shehrullah al Mu'azzam 1440H, in which he did zikr of Rasullulah's SA khutba about the significance of Shehrullah and encouraged Mumineen to observe this holy month in the remembrance of Allah Ta'ala in bandagi and ibadat. To watch the video please click here.
During the mubarak ayyam of Sherullah 1439H, Syedna Taher Fakhruddin TUS graciously granted raza for mumineen to attend sabaq from the source of the ilm of Aal-e-Mohammed, the Dai al-Mutlaq himself. Syedna TUS explained in great detail passages from the fajr dua of Maulana Ali Zainul Aabedin AS and elucidated its esoteric meanings. To watch the video please click here.
During the mubarak ayyam of Sherullah 1439H, Syedna Taher Fakhruddin TUS graciously granted raza for mumineen to attend sabaq from the source of the ilm of Aal-e-Mohammed, the Dai al-Mutlaq himself. In the second sabaq, Syedna TUS continued to explain the fajr dua of Imam Ali Zainul Aabedin AS. To view the sabaq click here.
The collection of Imam Ali Zainul Abedeen’s SA doas, known as the Saheefa Sajjadiyya, is an unmatched resource Mumineen. Here we present a video of Syedna Taher Fakhruddin's TUS recitation of the dua Imam AS wrote to be prayed every morning during Sherullah. It is presented here with English and Dawat ni Zaban translations.
In this Sijill article, Shehzada Dr Aziz Bhaisaheb Qutbuddin outlines the structure one should aim for during the holy month of Sherullah, taking inspiration from the priorities outlined by Imam Zainul Aabedin AS in his fajr dua. To read more click here.
In his waaz on the eve of 19thRamadan, the night of Amirul Mumineen SA shahaadat, Syedna Taher Fakhruddin TUS prescribed three sets of deeds, each set with three actions. Syedna introduced the three sets by stating that the 19mi of Ramadaan is the night of Amirul Mumineen, and the name “Ali” has three letters - hence three sets of deeds. To read further click here.
Like prayer, fasting, and hajj, zakaat is one of the seven da’aim, or foundational pillars, of the Shari’at of Islam. Zakaat khuda no haqq chhe. For every Mumin, it is compulsory to offer zakaat once every year. Du’aat Kiraam have encouraged Mumineen to araz zakaat during the holy month of Ramadan, in order to gain abundant sawaab. For details on how to araz zakat, please click here.
Recognising the unique challenges of the time where Mumineen cannot always travel to be with Syedna Fakhruddin TUS personally, bethak via videoconferencing will be arranged on a weekly basis for Mumineen who wish to have an audience with Syedna TUS. For further details, click here.
Syedna Khuzaima Qutbuddin RA was a beacon of light. It is befitting that Syedna Qutbuddin’s roza, as Syedna Fakhruddin TUS said, “shines for the people of the sky as the stars shine for those on earth.” To contribute, please click here. Mumineen participate in the khidmat of niyaaz and also contribute regularly to join in the sawaab of Mazaar-e-Qutbi Niyaaz. If you would like to participate, click here.
This has been taken from Shz Dr. Abdeali bhaisaheb’s biographical encyclopedia article
We are pleased to present a short biography of Syedi Khawj bin Malak written by Shehzada Dr. Abdeali bhiasaheb. This is an excerpt from the article
“Khawj bin Malak – a historian, scholar and senior dignitary in late 16th-century Mughal Gujarat, author of the well-known Sett Rasa’il.
One of Khawj b. Malak’s most notable achievements is that of chronicling a perceptive, eyewitness account of his time centering around the 26th and 27th Tayyibi Dais, Syedna Da’ud bin Ajabshah (d.997/1589) and Syedna Daud bin Qutub Shah (d.1021/1612). He was a trusted and close confidant of both Dais, who often summoned him to Ahmadabad from his hometown Kapadwanj, where he and his brothers were prosperous traders. He received extensive tutelage from both Dais. His learning, loyalty, and forceful personality stood him in good stead when he was called upon to debate with dissenters from the community.
In his writing he shows a deep understanding of the politics, personalities, and social dynamics of his time. He throws new light on the relations and tensions between the 16th-century rulers of Gujarat and their subjects on a micro-level, highlighting the chaos of the early years of Mughal rule there. He views the liberal religious policies of the Mughal emperor Akbar (d.1014/1605) as having brought to the Tayyibi community much-needed respite from years of persecution, allowing it finally to practice its faith openly.”