Syedna Taher Fakhruddin TUS delivered bayaan mubarak on pehli raat of Shehrullah al Mu'azzam 1440H, in which he did zikr of Rasullulah's SA khutba about the significance of Shehrullah and encouraged Mumineen to observe this holy month in the remembrance of Allah Ta'ala in bandagi and ibadat. To watch the video please click here.
During the mubarak ayyam of Sherullah 1439H, Syedna Taher Fakhruddin TUS graciously granted raza for mumineen to attend sabaq from the source of the ilm of Aal-e-Mohammed, the Dai al-Mutlaq himself. Syedna TUS explained in great detail passages from the fajr dua of Maulana Ali Zainul Aabedin AS and elucidated its esoteric meanings. To watch the video please click here.
During the mubarak ayyam of Sherullah 1439H, Syedna Taher Fakhruddin TUS graciously granted raza for mumineen to attend sabaq from the source of the ilm of Aal-e-Mohammed, the Dai al-Mutlaq himself. In the second sabaq, Syedna TUS continued to explain the fajr dua of Imam Ali Zainul Aabedin AS. To view the sabaq click here.
The collection of Imam Ali Zainul Abedeen’s SA doas, known as the Saheefa Sajjadiyya, is an unmatched resource Mumineen. Here we present a video of Syedna Taher Fakhruddin's TUS recitation of the dua Imam AS wrote to be prayed every morning during Sherullah. It is presented here with English and Dawat ni Zaban translations.
In this Sijill article, Shehzada Dr Aziz Bhaisaheb Qutbuddin outlines the structure one should aim for during the holy month of Sherullah, taking inspiration from the priorities outlined by Imam Zainul Aabedin AS in his fajr dua. To read more click here.
In his waaz on the eve of 19thRamadan, the night of Amirul Mumineen SA shahaadat, Syedna Taher Fakhruddin TUS prescribed three sets of deeds, each set with three actions. Syedna introduced the three sets by stating that the 19mi of Ramadaan is the night of Amirul Mumineen, and the name “Ali” has three letters - hence three sets of deeds. To read further click here.
Like prayer, fasting, and hajj, zakaat is one of the seven da’aim, or foundational pillars, of the Shari’at of Islam. Zakaat khuda no haqq chhe. For every Mumin, it is compulsory to offer zakaat once every year. Du’aat Kiraam have encouraged Mumineen to araz zakaat during the holy month of Ramadan, in order to gain abundant sawaab. For details on how to araz zakat, please click here.
Recognising the unique challenges of the time where Mumineen cannot always travel to be with Syedna Fakhruddin TUS personally, bethak via videoconferencing will be arranged on a weekly basis for Mumineen who wish to have an audience with Syedna TUS. For further details, click here.
Syedna Khuzaima Qutbuddin RA was a beacon of light. It is befitting that Syedna Qutbuddin’s roza, as Syedna Fakhruddin TUS said, “shines for the people of the sky as the stars shine for those on earth.” To contribute, please click here. Mumineen participate in the khidmat of niyaaz and also contribute regularly to join in the sawaab of Mazaar-e-Qutbi Niyaaz. If you would like to participate, click here.
We are pleased to present this fascinating paper by Shzd Dr Tahera Baisaheba that explores one of the primary themes of Amirul Mumineen’s SA orations (khutbahs): the contemplations on this world and the Hereafter. Click here to download the PDF.
The article entitled “Ali's Contemplations on this World and the Hereafter” was published in Essays in Islamic Philology (ed. Ali Reza Korangy et al 2016). (To purchase the collection of essays click here.)
Here is an excerpt from the article:
Discussing ʿAlī’s oration defending this world, Ibn Abī al-Ḥadīd implicitly refers to the context as justifying the 180-degree turn from ʿAlī’s usual approach, and he comments: “This piece is in praise of the world, and it illustrates ʿAlī’s ability to control his themes, maneuvering them in any which way he wished. Almost all his orations are in censure of the world, whereas here, he praises it. But he is true there, and he is true here.” Even in the orations that contain harsh condemnation of this world, if we look closely, the approach is more complex than meets the eye. Although ʿAlī is saying that the world deceives, through his castigation of the world, he is, in fact, metonymically castigating the people of the world— humans, who by their own volition have become enamored of her, to the degree that they have become oblivious to the hereafter. Knowledge of the context is vital in interpreting these oratorical texts. Just as ʿAlī’s orations help explain his times and scenes, his times and scenes help explain his orations. Understanding the background of his orations gives us a fuller awareness of why they were said and what they meant to their original audience. As we have seen, the orations discussed in this article are firmly grounded in the political reality of ʿAlī’s time, as well as in the literary scene of early Islamic Arabia. Contextualization provides us with a richer sense of those associations.