Fatemi Dawat | Interpreting the Qur’an

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Majalis al Hikma - Syedna Taher Fakhruddin TUS

A thousand years ago, every Thursday, Syedna al-Mu’ayyad al-Shirazi RA answered the questions of his time in the Majalis al Hikma (Wisdom Seminars). Syedna Taher Fakhruddin TUS will answer the questions of today, in today’s language in a weekly video series entitled 'Majalis al-Hikma', to be published on the Fatemi Dawat YouTube channel in English, Dawat ni Zaban, and Arabic, and will be available as an audio podcast.

“My Soul is Sacrifice for Imam-uz-zaman” - Syedna Qutbuddin RA Bayan Excerpt

Syedna RA declared: The successor of the 51st Dai and 52nd Dai is amongst you, and on this day of Aashura, keeping Allah Ta’ala as my witness, keeping Imam Husain AS as my witness, and keeping Imam-uz-zaman AS as my witness, with the Qur’an Majeed in my hand – the Qur’an from which my bawajisaheb has prayed, that is with me, keeping that Qur’an in hand I declare to you that the 53rd Dai – the servant of Imam-uz-zaman – is Khuzaima Qutbuddin. Click here to watch the excerpt.

The Tongue of Truth: Syedna Qutbuddin RA

The Truth is expounded upon in Syedna’s Qutbuddin's RA Qasida in two parts: the knowledge of Divine Truths (Haqiqat nu ‘ilm) and Syedna’s assertion of his position, the Dai of Imam-uz-Zaman. Click here to read further.

The Risalah Ramadaniyya Tradition: A Brief Introduction

In the midst of the hurricane of events that we are going through, Syedna Qutbuddin TUS began composing his first Risalah Ramadaniyyah. The Risalah is titled ‘Barakaatu ‘irthi-du’aat’, (بركاتُ إرثِ الدُّعاة)– the Barakaat of the Heritage of the Du’aat. The numerical value of the title is 1435H (just as Bismillah is 786 and Ali is 110). Syedna explained that the word irth means wiraasat or heritage. In the Arabic lexicon, irth is defined more particularly as the inheritance of knowledge, while wiraasat is defined as physical inheritance. Click here to read further.

Niyaz and Roza Qutbiyyah Contribution

Syedna Khuzaima Qutbuddin RA was a beacon of light. It is befitting that Syedna Qutbuddin’s roza, as Syedna Fakhruddin TUS said, “shines for the people of the sky as the stars shine for those on earth.” To contribute, please click here. Mumineen participate in the khidmat of niyaaz and also contribute regularly to join in the sawaab of Mazaar-e-Qutbi Niyaaz. If you would like to participate, click here.

Connect Locally

Bihamdillah Imamat namaz and majalis are conducted all over the world by the raza mubarak of Syedna Taher Fakhruddin TUS. To find out more about majalis and events near you, and to connect with your local mas'ul and other mumineen click here.

Request audience with Syedna Fakhruddin TUS

Recognising the unique challenges of the time where Mumineen cannot always travel to be with Syedna Fakhruddin TUS personally, bethak via videoconferencing will be arranged on a weekly basis for Mumineen who wish to have an audience with Syedna TUS. For further details, click here.

Interpreting the Qur’an

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“Bilisaani-qawmihi” - The Language of His People

23 September 2017

Every Messenger “spoke the tongue of his people.” The purpose, as the Quran Majeed expresses, is so that they can explain, clarify and communicate to the people with clear bayaan (liyubayyina lahum). Rasulullah SA, our Nabi, spoke Arabic, the language of the people of Makkah al-Mukarramah and the Arabian Peninsula. He encapsulated and expressed the revelation (wahy) he received with the garb of the Arabic language – ‘lisanin Arabiyyin Mubeen’ (Surat al-Shura: 195). The high status of Arabic as the language of the Quran Majeed and the language of ‘ilm was forever established. The deeper meanings of the Quran Majeed and the essence and tawil of the Shari’at continued to be expressed and composed in Arabic by Rasulullah’s SA, Amirul Mumineen SA, A’immat Tahereen and their Du’aat Mutlaqeen. The 51st Dai, 1400 years after Rasulullah SA, based in India, composed over 40 Risalats and over 10,000 verses of poetry (qasidas & munajaats)in Arabic.

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