Syedna Taher Fakhruddin TUS delivered bayaan mubarak on pehli raat of Shehrullah al Mu'azzam 1440H, in which he did zikr of Rasullulah's SA khutba about the significance of Shehrullah and encouraged Mumineen to observe this holy month in the remembrance of Allah Ta'ala in bandagi and ibadat. To watch the video please click here.
During the mubarak ayyam of Sherullah 1439H, Syedna Taher Fakhruddin TUS graciously granted raza for mumineen to attend sabaq from the source of the ilm of Aal-e-Mohammed, the Dai al-Mutlaq himself. Syedna TUS explained in great detail passages from the fajr dua of Maulana Ali Zainul Aabedin AS and elucidated its esoteric meanings. To watch the video please click here.
During the mubarak ayyam of Sherullah 1439H, Syedna Taher Fakhruddin TUS graciously granted raza for mumineen to attend sabaq from the source of the ilm of Aal-e-Mohammed, the Dai al-Mutlaq himself. In the second sabaq, Syedna TUS continued to explain the fajr dua of Imam Ali Zainul Aabedin AS. To view the sabaq click here.
The collection of Imam Ali Zainul Abedeen’s SA doas, known as the Saheefa Sajjadiyya, is an unmatched resource Mumineen. Here we present a video of Syedna Taher Fakhruddin's TUS recitation of the dua Imam AS wrote to be prayed every morning during Sherullah. It is presented here with English and Dawat ni Zaban translations.
In this Sijill article, Shehzada Dr Aziz Bhaisaheb Qutbuddin outlines the structure one should aim for during the holy month of Sherullah, taking inspiration from the priorities outlined by Imam Zainul Aabedin AS in his fajr dua. To read more click here.
In his waaz on the eve of 19thRamadan, the night of Amirul Mumineen SA shahaadat, Syedna Taher Fakhruddin TUS prescribed three sets of deeds, each set with three actions. Syedna introduced the three sets by stating that the 19mi of Ramadaan is the night of Amirul Mumineen, and the name “Ali” has three letters - hence three sets of deeds. To read further click here.
Like prayer, fasting, and hajj, zakaat is one of the seven da’aim, or foundational pillars, of the Shari’at of Islam. Zakaat khuda no haqq chhe. For every Mumin, it is compulsory to offer zakaat once every year. Du’aat Kiraam have encouraged Mumineen to araz zakaat during the holy month of Ramadan, in order to gain abundant sawaab. For details on how to araz zakat, please click here.
Recognising the unique challenges of the time where Mumineen cannot always travel to be with Syedna Fakhruddin TUS personally, bethak via videoconferencing will be arranged on a weekly basis for Mumineen who wish to have an audience with Syedna TUS. For further details, click here.
Syedna Khuzaima Qutbuddin RA was a beacon of light. It is befitting that Syedna Qutbuddin’s roza, as Syedna Fakhruddin TUS said, “shines for the people of the sky as the stars shine for those on earth.” To contribute, please click here. Mumineen participate in the khidmat of niyaaz and also contribute regularly to join in the sawaab of Mazaar-e-Qutbi Niyaaz. If you would like to participate, click here.
The Ikhwan explain that the supreme purpose of this life is for the individual soul to rejoin its Divine Origin, and the process of unification and purification of the soul begins with Ma’refat and Walayat/Muhabbat (recognition and love) for the representative of the Divine in this world, the Imam uz Zamaan. After Ma’refat and Muhabbat (recognition and love) of the Imam and his Dai, for the further purification of the soul the following virtues are required:
This week’s article is the fifth article in a 10-part-sequence of articles on ‘ilm. This article outlines the Ikhwan’s emphasis on the value of all types of knowledge, whether religious or secular. “The Ikhwan us Safa maintain that all the many types of knowledge, secular and religious, practical and philosophical, are noble and confer respect and honour. Knowledge is life for the heart from the death of ignorance as rain is life for the dead earth… but by far they say, the most noble, subtle, exalted and wondrous of all knowledge is the knowledge of deen… Ilm of deen is food for the soul; in its pursuit is right-guidance and ultimately salvation.” Encouraging the reader in the pursuit of knowledge, the article concludes that “there is a vast chasm between ignorance and knowledge, in the eyes of society and of God; those who have not made any effort to learn will simply not understand or esteem the value of knowledge.”