Syedna Taher Fakhruddin TUS presides over Khatmul Quran majlis after wafat of Syedna Qutbduddin RA on 4th Rajab al Asab 1437H and prays Sadaqallah Doa. Presented with English Translation.
On the solemn occasion of Syedna Khuzaima Qutbuddin RA Urus Mubarak, we present this a selection of memorable photos of Syedna Qutbuddin RA. These photos offer a fleeting glimpse of Syedna Qutbuddin, the audio features selected abyaat from the salaam composed by Shehzadi Dr. Tahera Baisaheba.
On the solemn occasion of Syedna Khuzaima Qutbuddin RA Urus Mubarak, we present this video of Marsiya narrating the events after wafaat along with selection of photos from that time. These photos offer a recollective window into the inexpressible loss and grief that overwhelmed Mumineen when the calamitous news of Syedna Qutbuddin’s wafaat shook us to our core.
"...It is because of the sacrifice and shahaadat of Syedna Qutbuddin Shaheed that during this time of the Imam’s seclusion, the kalimat-ush-shahaadat endures and the Da’wat of the Imam continues to exist. And indeed, it will continue to exist either until the Imam’s zuhoor or till Qiyamat." Read "The Two Portions of Rehmat – Imam Husain & Syedna Qutbuddin Shaheed" by Shehzada Dr Aziz Bhaisaheb Qutbuddin.
"In the bayaan Syedna Qutbuddin RA highlighted the parallel between the shahaadat of Imam Husain in Karbala and the shahaadat of his Dai Syedna Qutbuddin Shaheed RA in Ahmedabad. Just as we remember Imam Husain SA in Aashura, so we remember Syedna Qutbuddin Shaheed RA and pray his shahaadat on his Urus."
This is a brief biographical article of the 34th Dai al-Mutlaq Syedna Ismail Badruddin bin Mulla Raj RA highlighting his lineage, and his early life and tarbiyat. It also touches briefly upon just one of the many glorious aspects of his 20-year Dai-ship: his shaan in ilm of Aale Mohammad, his priceless contribution to Dawat learning, and his shafaqat upon talabat ul ilm.
Syedna Khuzaima Qutbuddin RA was a beacon of light. It is befitting that Syedna Qutbuddin’s roza, as Syedna Fakhruddin TUS said, “shines for the people of the sky as the stars shine for those on earth.” To contribute, please click here. Mumineen participate in the khidmat of niyaaz and also contribute regularly to join in the sawaab of Mazaar-e-Qutbi Niyaaz. If you would like to participate, click here.
Bihamdillah Imamat namaz and majalis are conducted all over the world by the raza mubarak of Syedna Taher Fakhruddin TUS. To find out more about majalis and events near you, and to connect with your local mas'ul and other mumineen click here.
Recognising the unique challenges of the time where Mumineen cannot always travel to be with Syedna Fakhruddin TUS personally, bethak via videoconferencing will be arranged on a weekly basis for Mumineen who wish to have an audience with Syedna TUS. For further details, click here.
The Ikhwan explain that the supreme purpose of this life is for the individual soul to rejoin its Divine Origin, and the process of unification and purification of the soul begins with Ma’refat and Walayat/Muhabbat (recognition and love) for the representative of the Divine in this world, the Imam uz Zamaan. After Ma’refat and Muhabbat (recognition and love) of the Imam and his Dai, for the further purification of the soul the following virtues are required:
This week’s article is the fifth article in a 10-part-sequence of articles on ‘ilm. This article outlines the Ikhwan’s emphasis on the value of all types of knowledge, whether religious or secular. “The Ikhwan us Safa maintain that all the many types of knowledge, secular and religious, practical and philosophical, are noble and confer respect and honour. Knowledge is life for the heart from the death of ignorance as rain is life for the dead earth… but by far they say, the most noble, subtle, exalted and wondrous of all knowledge is the knowledge of deen… Ilm of deen is food for the soul; in its pursuit is right-guidance and ultimately salvation.” Encouraging the reader in the pursuit of knowledge, the article concludes that “there is a vast chasm between ignorance and knowledge, in the eyes of society and of God; those who have not made any effort to learn will simply not understand or esteem the value of knowledge.”