Shz Mufaddal bhaisaheb has revealed himself to be anti-Shariat, ilm-less, propagator of a new Taliban-like, Wahhabi-style deen. He subverts Syedna Taher Saifuddin RA and Syedna Burhanuddin RA bayaano to fit his agenda. He takes mumineen away from the haqq-nu-deen that we have known under the saya of Syedna Burhanuddin and that our buzurgo have taught us. Dai would not change. He who changes deen cannot be Dai. Examples:
Misaaq. Most important point: Very soon after Sh Qaid Joher bhaisaheb announced “Nass” on Shz Mufaddal bhaisaheb, Shz Mufaddal bhaisaheb had his own name inserted into the misaaq following the name of the Dai, adding to and modifying the misaaq text. The misaaq text is inviolable and cannot be tampered with under any circumstances. One who violates this trust cannot be haqq-na-saheb.
Tarteeb: Dai naa pachhi tarteeb is of Mazoon. Mazoon is the one who does tawalli in the absence or during the illness of the Dai (see also earlier point re. “Mazoon Mutlaq” – mutlaq means full raza comes with the rutba of Mazoon, full raza in Dawat umoor is given automatically with the rutba). In Yemen the set hierarchy was that the Mazoon became Dai and the Mukasir became Mazoon. This practice is not required by the Dawat constitution but it was the predominant practice in Yemen. In India, many Mazoons have become Dais, but it has also happened that a single Mazoon has served many Dais, remaining in the rutba of Mazoon until his demise. Even then, the Mazoon’s tarteeb would immediately follow the Dai’s. 2 examples:
The 41st Dai Syedna Abd-ut-Tyeb Zakiuddin (madfoon Burhanpur) appointed his eldest son, Syedi Shaikh-Adam Safiuddin as his Mazoon. Later, a little while before Syedna Zakiuddin passed away, he publicly declared his second son Syedna Yusuf Najmuddin as his Mukasir and Mansoos. But in majlis tarteeb Syedna Zakiuddin seated the Mukasir and Mansoos Syedna Najmuddin after the Mazoon Syedi Shaikh-Adam. (In the Mufaddali group’s recent publishing of Dawat history they have deliberately omitted the piece about tarteeb).
The 46th Dai Syedna Mohammad Badruddin appointed Syedi Hibatullah Jamaluddin as his Mazoon, and Syedna Abdul-Qadir Najmuddin as his Mukasir and Mansoos. Even after the declaration of Nass on Syedna Najmuddin, Syedna Badruddin seated Syedi Jamaluddin first, then Syedna Najmuddin.
Shz Mufaddal Bhaisaheb’s Anti-Shariat Bayaano and Policies: financial: banks dushman, arbitrary high vaajebaat; denigrating women: ghar na kona ma bethe, chocolate wrapper, rida na pehne to nikaali do, no education, no jobs, only roti and home science allowed; education: higher education bad, Convent schools make you Christian; Fatema ni shafa’at not for non-roti-makers; Husain Imam shahaadat bayaano: drama-baazi, made-up insertions, and azamat-less, mundane-ifying references to Awliya, subverting the pure bayaano and azamat (for more details see the Philosophy & Vision page).
Who in their right mind would put their father through what Shz Mufaddal Bhaisaheb and other shehzadas put Syedna through? They brought him in public in Rozat direct from the ICU in London after a major stroke, knowing well that what Syedna says will not be understood by the people. So to achieve publicity they bought him in front of the people and then the alleged proclamation of Nass on Sh Mufaddal bhaisaheb was done (by Dr. Moiz bs, not Syedna Burhanuddin). They orchestrated this drama because they thought otherwise no one will believe that Sh Mufaddal Bhaisaheb Nass report is true. Then again in Aashura, Sh Mufaddal bhaisaheb tried to physically force Syedna Burhanuddin’s hand to do shahaadat ishaara.